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Old 27-06-2009, 21:17   #1
Dymetrie
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Originally Posted by Angelique Chrisafis
In the northern Paris suburb of Saint-Denis, with its busy market, fast-food joints and bargain clothes shops, Angelica Winterstein only goes out once a week – and only if she really has to.

"I feel like I'm being judged walking down the street. People tut or spit. In a smart area west of Paris, one man stopped his car and shouted: 'Why don't you go back to where you came from?' But I'm French, I couldn't be more French," said the 23-year-old, who was born and raised in bourgeois Versailles.

Once a fervent Catholic, Winterstein converted to Islam at 18. Six months ago she began wearing a loose, floor-length black jilbab, showing only her expertly made-up face from eyebrows to chin. She now wants to add the final piece, and wear full niqab, covering her face and leaving just her eyes visible.

"But this week, after Sarkozy announced that full veils weren't welcome in France, things have got really difficult," she said. "As it is, people sometimes shout 'Ninja' at me. It's impossible to find a job – I'm a qualified childminder and get plenty of interviews because of my CV, but when people see me in person, they don't call back. It's difficult in this country, there's a certain mood in the air. I don't feel comfortable walking around."

This week, France plunged into another bitterly divisive national debate on Muslim women's clothing, reopening questions on how the country with western Europe's biggest Muslim community integrates Islam into its secular republic. A parliamentary inquiry is to examine how many women in France wear full Islamic veils or niqab before a decision is made over possibly banning such garments in the street. More than 50 MPs from across the political spectrum have called for restrictions on full veils, called "degrading", "submissive" and "coffins" by politicians. Yet the actual numbers of niqab wearers in France appears to be so small that TV news crews have struggled to find individuals to film. Muslim groups estimate that there are perhaps only a few hundred women fully covering themselves out of a Muslim population of over 5 million – often young French women, many of them converts.

That such a marginal issue can suddenly take centre stage in a country otherwise struggling with major issues of mass unemployment and protest over public sector reform shows how powerful the symbol of the headscarf and veil remains in France.

Human rights groups warned this week that the row over niqabs risks exacerbating the growing problem of discrimination against women wearing standard Muslim headscarves. Five years on from the heated national debate over France's 2004 law banning headscarves and all conspicuous religious symbols from state schools, there has been an increase in general discrimination against adult women who cover their heads.

"Women in standard headscarves have been refused access to voting booths, driving lessons, barred from their own wedding ceremonies at town halls, ejected from university classes and in one case, a woman in a bank was not allowed to withdraw cash from her own account at the counter. This is clear discrimination by people who wrongly use the school law to claim that France is a secular state that doesn't allow headscarves in public places. It's utterly illegal and the courts rule in our favour," said Renee Le Mignot, co-president of the Movement Against Racism and for Friendship Between Peoples. "Our fear is that the current niqab debate is going to make this general discrimination worse."

Samy Debah, a history teacher who heads France's Collective against Islamophobia, said 80% of discrimination cases reported to his group involved women wearing standard headscarves.

He had rarely seen any instances of women wearing niqabs, even in the ethnically mixed north Paris suburb where he lives. "From our figures, the biggest discriminator against Muslim women is the state and state officials," he said. "What people have to understand is that the concept of French secularism is not anti-religion per se, it is supposed to be about respecting all religions."

The current initiative against full Islamic veils began in Venissieux, a leftwing area on the industrial outskirts of Lyon. Its communist mayor, André Gerin, led proposals for a clampdown, saying he saw increasing numbers of full veils in his constituency.

"I call them walking prisons, phantoms that go past us, it's that visual aspect that's an issue," Gerin said. "There's a malaise in the general population faced with the proliferation of these garments. I sense that on the part of Muslims, too."

Gerin said women in niqab posed "concrete problems" in daily life. "We had an issue in a school where a headteacher at the end of the school day didn't want to hand back two children to a phantom," he said. Gerin has refused to conduct the town-hall wedding of a woman wearing niqab. Another woman wearing a full veil was refused social housing by a landlord in the area. The mayor said that when women haven't removed their face covering, it has resulted in conflict with public officials who often felt insulted or under attack. But he denied stigmatising the wider Muslim population.

"The current situation [where women wear niqabs] is stigmatising Muslims," he said. His aim was to "establish a debate with the Muslim community, integrate Islam properly into French life" and expose fundamentalist practices.

Two previous calls for a law restricting full veils have been left to gather dust. This time, the debate is gathering force. There are divisions in the government itself – the feminist Muslim junior minister, Fadela Amara, supports a niqab ban while the immigration minister, Eric Besson, warns it would create unnecessary tension.

Horia Demiati, 30, a French financier who wears a standard headscarf with her business suits, said: "I really fear an increase in hatred." She recently won a discrimination case after she and her family, including a six-month baby, were refused access to a rural holiday apartment they had booked in the Vosges. The woman who refused them argued that she was a secular feminist and didn't want to see the headscarf, "an instrument of women's submission and oppression", in her establishment.

Demiati said: "This niqab debate is such a marginal issue, yet it risks detracting from the real issues in France."
This intrigued me while I was reading the paper today (link here), and I wondered what others' thoughts on it were.

It strikes me as being an incredibly intolerant stance for the French government to be taking.

The move to ban 'all conspicuous religious symbols' from state schools doesn't sit quite so badly with me as I believe that school should be somewhere that an individual can be educated outside of religion and so come to their own conclusions in what they want to believe. The fact that when it happened in 2004 it was primarily a ban on headscarves rather than all religious symbols was an issue though.

To follow that up with a proposal to ban Muslim women from wearing their cultural dress, despite the oppressive history of the clothing, makes me feel that the French government is, almost, being overtly racist against Muslims. Something that I find to be disgusting.

Thoughts, comments, etc...
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Old 28-06-2009, 22:28   #2
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It's a tricky situation, Western culture tends to rely quite heavily on facial expression for communication which is something that is largely denied by full face veils but then again I believe that people have the right to live as they choose provided they aren't harming another - this does however mean that they've got to put up with the occasional inconveniences that their choices may cause.

It does seem a somewhat intolerant approach but I can confess no surprise at that, the most recent French administrations haven't struck me as being the most liberal bunch ever.
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Old 30-06-2009, 00:11   #3
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It really is tricky! My sister works at a bank, and she would not be able (by current rules and regulations) to help someone who had their face covered. People have to remove hats and sunglasses before they come up to take out money, etc so that they can be on camera in case of a robbery or something. (In one case, someone at the back of a line was wearing a low hat and she called to him to remove it before he got to the counter, and he just left!)
Is this racial/religious discrimination or is it a way to promote safety?
I don't think it is right to ban a type of clothing, but I do think it is necessary to be able to enforce rules that may involve removing facial veils for identification purposes.
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Old 30-06-2009, 09:37   #4
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When we take photographs of detainees, we're allowed under PACE to remove head coverings unless they're for religious purposes. Anything covering/obscuring part of the face must be removed. (well duh!)
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Old 05-07-2009, 14:37   #5
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It is a difficult situation Dym. Not sure if negotiate is the right word but how do you negotiate/reason with a religious ideology that demands women wear a veil. The French stance is pretty hardline. However do Muslim women really have the choice if they can wear it or not ??

I was in the local shopping mall yesterday with Sarah and the two kids and on the next table were two Muslim families. The women sat facing each other and then a table separated them from their husbands. Both men dressed up in the latest designer gear. It's not something I am entirely comfortable with nor would I want my wife to be subservient to me either.

I really don't see what middle ground can be met or how to meet it. The harder each side pushes, the harder it pushes them apart so it seems.
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Old 05-07-2009, 15:04   #6
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Quote:
Originally Posted by Dymetrie View Post
As it is, people sometimes shout 'Ninja' at me....
Sorry but

Bit harsh though as I am not up for abusing people in the street or abuse of any kind that makes people feel uncomfortable. Don't know whether I want to say should she go live in a Muslim type country
Prejudice of any kind is obviously wrong but it seems no matter what we do we can't change the way people single out groups for attack. It's unfortunate for this women that the current Target is Muslims & I have no real intelligent input to add other than hopefully Muhammed will look after her.
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Old 09-07-2009, 16:12   #7
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thing is full face veils and most of the other dresses have no bases in religion. hey are purely cultural. They should not be seen as religious items as they are not. In exactly the same way a christian cross pedant is not required by christian religion. if you want to goto school and other such places you should have to abide by there dress code. Most shops say anything hiding teh face like motorbike helmets or hoodies have to be removed. This should apply to all.

However spiting and telling people to go back to where they come is disgusting. Also if the religion does require something, then it should not be banned from schools.
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Old 09-07-2009, 17:11   #8
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Quote:
Originally Posted by AcidHell2 View Post
christian cross pedant
Darn those Christian Cross Pedants! Darn them all to heck!

(sorry, couldn't resist that one )
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