15-09-2008, 13:34 | #11 | |
Long Island Iced Tea
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No one can be compelled to go to a specific arbitrator, and they cannot rule in place of the courts on criminal matters. What is it you want? No one can have a matter fully resolved without using the British courts? if so who is going to pay for all the extra workload.
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15-09-2008, 13:40 | #12 | ||
Abandoned Ship
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Last edited by cleanbluesky; 15-09-2008 at 13:46. |
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15-09-2008, 13:42 | #13 | |
Rocket Fuel
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Just because the oldset mosque in the UK is now "corrupt" it doesn't necessarily follow that the arbitration courts using Sharia law will be. still
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15-09-2008, 13:45 | #14 |
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No, it shows that the oldest institutions within the UK have become corrupt, although that's not my concern - my concern is that sharia court will continue to be enacted with the institutional prejudice that they pride themselves upon.
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15-09-2008, 13:52 | #15 | |
Long Island Iced Tea
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I happen to agree that Sharia seems lopsided in terms of the genders, but how do you stop it? If the women agree and refuse to appeal the decisions how can you tell between those being oppressed and those who really believe they only deserve half as much? You perceive a problem with the current situation, seriously, what would you suggest?
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15-09-2008, 13:53 | #16 | |
Long Island Iced Tea
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The Archbishop of Canterbury doesn't seem to have a major problem with Sharia Courts. As Bam has pointed out Beth Din houses of judgement are already in existence. I believe that the Advisory, Conciliation and Arbitration Service (ACAS) is generally seen as being a good thing by many employers and employees.
Sharia Courts would only arbitrate between people consenting to be bound by their arbitration and those people could still have recourse to the British legal system if they were unhappy with the judgement. Sharia courts are intended to be low budget (i.e. not to rely on expensive lawyers and barristers), to operate on very short timescales (rather than the years that the British courts can take to reach a judgement), the process and the laws of evidence are far more relaxed and they are likely to be less awesome an environment than English courts. Added to this, they are also likely to help ensure that the local community is more involved in encouraging obedience to the law. I can quite understand that the British legal profession would not be happy about the idea of Sharia Courts.
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15-09-2008, 14:08 | #17 | ||
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There is also a concern of 'consent' amongst female participants in the court - given the feature of violence against women amongst Muslim communities within the UK, what safeguards are in place to ensure that women enter into sharia courts of their own free will? |
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16-09-2008, 14:12 | #18 | ||
Provider of sensible advice about homosexuals
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16-09-2008, 14:50 | #19 |
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I have no problem with people submitting themselves to Sharia, Beth Din, ACAS, or any other tribunal, provided it really is consensual among all parties. The fact that Sharia is sexually lopsided is irrelevant - I would expect consenting parties would be aware of this and accept the consequences.
The problem I have is the apparent lack of protection against coercive forces (religious or otherwise). I don't know the law here but what is to stop relatives of those involved forcing submission to Sharia law? |
16-09-2008, 14:53 | #20 | ||
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