16-09-2008, 23:25 | #41 | |
Long Island Iced Tea
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The article provides no support for its claim of officialdom or a timeframe of when "previously" is in the line "Previously, the rulings of sharia courts in Britain could not be enforced". The fact remains that no tacit acceptance has been made by anyone regarding Sharia courts beyond those willing to submit themselves to their judgements. I imagine you are by now fully aware of the situation (having availed yourself of the opsi website and their publication of the act online; http://www.opsi.gov.uk/Acts/acts1996..._19960023_en_1), but your ego prevents you from admitting your mistake, hence the tirade against others and how they lack conviction in their beliefs.
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17-09-2008, 12:51 | #42 | |
Abandoned Ship
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I haven't researched it myself and took the Times article as true on face value. I.e. use of the word official as non-metaphorical and 'enforcable' to mean exactly that. I am not about to check the source of the information as to do so would take hours - since you seem to think that we need to pay specific attention to the legislation, perhaps you'd also like to explain the relevance given that it has already been made clear that the issue is not a change in the law. |
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17-09-2008, 14:34 | #43 | |
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Basically it is the legislation that allows this, there has been no special concession to Muslims at all.
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17-09-2008, 19:15 | #44 | |||
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2) The question of whether the legislation has existed for a minute, a year or a thousand years isn't something anyone has expressed an issue with 3) The strawmen inferring that anyone has suggested that sharia can supercede British law or that anyone has suggested that there is a 'special concession' to Muslim do nothing to bring the argument forward Quote:
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These two seem to confirm what I have said. Last edited by cleanbluesky; 17-09-2008 at 19:19. |
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17-09-2008, 19:24 | #45 |
Screaming Orgasm
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If you're going to persist in stating that something has changed, yet both refute everyone who comes up with evidence that things haven't changed and also seemingly suggest that you're unwilling to do further research, then perhaps it's time for you to help justify your side of the argument.
Precisely what are you claiming has changed to 'allow' this blot on your belief system to happen? Can you cite some reliable source for this other than that one Times article? Edit - crossed in the mail. Seems you may have just done this. Edit2 - those two cited articles appear to be re-hashed versions of the original Times article. They don't appear to add anything we didn't already know to this debate. Pray continue. Last edited by Mark; 17-09-2008 at 19:28. |
17-09-2008, 19:28 | #46 | |
Long Island Iced Tea
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There were previously Sharia courts, they could only make advisory rulings against Muslims who went to them. Why? Because despite the existence of the Arbitration Act they did not comply with it. The new courts comply and thus are de facto recognised as "official". Regarding your two articles, read the first in light of what I've said above and you'll understand it in context. The second is just the Times article being reprinted.
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17-09-2008, 19:42 | #47 | |
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I think I see what you were getting at earlier, although I think you're still operating on guesswork. Last edited by cleanbluesky; 17-09-2008 at 19:46. |
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17-09-2008, 20:00 | #48 |
Screaming Orgasm
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Source? 4th paragraph of the Times article you originally pointed at, spiced with a little common sense.
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18-09-2008, 11:57 | #49 |
Long Island Iced Tea
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Missing the SPS yet, CBS?
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18-09-2008, 12:54 | #50 | |
Long Island Iced Tea
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Tbh it is a little shocking to me that it has taken Muslim groups 12 years to realise they were able to do this, and I would agree with you if you are concerned that they may attempt to make rulings that would run contrary to British law, given inherent inequalities in Sharia as I understand it. However they are only making use of the law that allows all binding arbitration, and the only way to remove these "courts" would be to rescind the Arbitration Act, or modify it to somehow make Sharia based rulings unenforceable (good luck with that). The issue of community pressure to resolve situations in a particular way is not unique to Muslims, and I am doubtful that removing the "authority" of these "courts" would have any impact in that area.
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